Welcome to Ghost Catcher Isles, chronicling the weird, wonderful and eerie of the isles of Great Britain and the Republic of Ireland. Come with me on my adventures into the strange and paranormal
Last weekend myself and my husband embarked on an exciting adventure into the realms of the paranormal at ParaMeet South 2024. Held at the historic Leigh Park Hotel in Wiltshire, this weekend event delivered a fascinating lineup of talks, encounters, and esoteric discoveries.
Myself on the left (Ghost Catcher Isles), my husband (centre), and Emma Heard on the right (Weird Wiltshire) with the Haunted Magazine guys
The event was organised by the folks behind HAPRC (Haunted Antiques and Paranormal Research Centre) from Hinckley, Leicestershire, and was part of a series of GPN (Ghost Planet Network) ParaMeet events taking place in different venues in the North, Midlands, and South of England.
This was a two-day event offering both weekend passes and day tickets and I opted on this occasion to attend on the Saturday only so I could sample the event.
The Venue: Leigh Park Hotel in Bradford-on-Avon, Wiltshire
Nestled in the picturesque town of Bradford on Avon, just a stone’s throw away from Bath, the Leigh Park Country House Hotel & Vineyard beckons with a warm embrace to all who seek refuge within its historic walls. Surrounded by five acres of landscaped gardens that overlook the beautiful Wiltshire Downs, this classical Georgian country house hotel exudes charm and character. The original house here was gifted to Elizabeth I by the Earl of Leicester in 1571. Since then, it has been used as a private home, a hospital, and now a luxury hotel. From the moment you step through its doors, you’re enveloped in an atmosphere where hospitality and history intertwine, promising an unforgettable experience: the perfect venue for exploring a day of action-packed paranormal events.
The Day’s Highlights
Emma Heard (Weird Wiltshire Blog)
Following a welcome from the organisers, our day commenced with a captivating presentation by my chum Emma Heard, known for her insightful musings on the supernatural through her Weird Wiltshire blog. Emma delved into the mysteries surrounding Stonehenge and Avebury stone circles, weaving tales of ancient folklore and eerie encounters that left us spellbound.
Throughout the day, we were treated to a variety of talks, each offering a unique perspective on the paranormal. Barrie John, renowned for his appearances on ‘Most Haunted’, illuminated the audience with insights into mediumship, while Rachel Hayward, a seasoned paranormal investigator, and consultant, shared her intriguing research on a lesser-known Forest of Dean witch, Ellen Hayward.
Historian and writer Neil R. Storey
One highlight of the event for me was a presentation by Neil R. Storey, a distinguished historian and writer, whose discussion on an unsolved 1940s Warwickshire witch persecution-related murder from his book “The Blackout Murders” provided a chilling glimpse into a dark chapter of history.
Amidst the enlightening talks, we took the opportunity to peruse the stalls adorned with esoteric treasures. From cool ghost gear to arcane artifacts, every vendor had something that made you think, “Hmm, maybe there’s more to this world than meets the eye.” It was here that we had the pleasure of geeking out with the Haunted Magazine crew, chatting about all things spooky and supernatural.
Haunted Items from HAPRC
Also on offer throughout the day were ghost hunt experiences in a haunted room, past life regression sessions, Tarot readings, and mediumship readings. We could also check out a selection of haunted objects from HAPRC, including some extremely creepy dolls.
Although we regrettably couldn’t stay for the evening events, our day at ParaMeet South was nothing short of exhilarating. The friendly atmosphere among fellow attendees, the wealth of knowledge shared by the excellent team of speakers, and the allure of the paranormal made for an unforgettable experience.
Halloween, a time of ghosts, ghouls, and goblins, is a time when the veil between this world and the next is at its weakest and spirits roam the earth. One legend looms large in the heart of Halloween itself – the macabre tale of Stingy Jack. This eerie figure from Irish folklore was the origin of the popular Halloween tradition of carving jack-o’-lanterns. Join me as I explore the dark legend of Stingy Jack and his connection to Halloween.
Who was Stingy Jack?
The legend of Stingy Jack originated from the depths of Irish folklore. Stingy Jack was a notorious trickster known for his deceit and cunning. Jack’s reputation for manipulation and shrewdness was so notorious that he even caught the eye of the devil himself.
The Legend and Faustian Bargain
The legend has it that Jack was out one night after having a tipple in his local tavern when he stumbled upon Satan on a country road. The devil demanded his soul, but Jack pleaded to have a last drink of ale with him in the local pub. After their drinking session, Jack used his cunning to trick the devil into transforming himself into a coin to pay for their drinks. Jack placed the devilish coin in his pocket where he kept a crucifix, thereby stopping the devil from returning to his true form.
Jack was very pleased with himself and his wheeze, but eventually freed Satan. However, not one for missing a trick, Jack only agreed to free the devil after he had struck a Faustian bargain. Jack made a deal that the devil should spare his soul for ten years.
Ten years passed and Jack encountered Satan once again while he was stumbling home from the pub. Using his cunning once again, he asked to have a last snack of an apple from a nearby tree. The devil foolishly climbed the apple tree to fetch him an apple. Once up the tree, Jack surrounded its trunk with crucifixes, trapping the devil in its branches. Realising he’d been had, the devil pleaded to be let down, but not before agreeing never to take Jack’s soul. However, this bargain came with a haunting clause, one that would forever alter Jack’s fate.
Jack’s Just Desserts
Eventually, Jack’s drink-fuelled life came to an end and he died. His soul prepared to ascend to Heaven, however as he tried to enter the pearly gates he was stopped by St Peter. Jack, demanding to know why he could not enter Heaven, was taken to see God, who told him that due to his sinful lifestyle, trickery, and deceitful ways, he was not eligible for Heaven.
Jack then descended to the Gates of Hell and begged Satan for admission into the underworld. However, the devil, fulfilling his obligation to Jack, could not take his soul. Jack was instead condemned to roam the earth in perpetual darkness. The devil, however, felt sorry for Jack and gave him an ember to light his way, which he placed inside a carved turnip to create a makeshift lantern. This eerie lantern forever guides his eternal search for a final resting place as he wanders the world between the planes of good and evil.
The Birth of the Jack-o’-Lantern and Stingy Jack’s Influence on Halloween
Over time Stingy Jack’s turnip lantern became synonymous with Celtic Samhain and Halloween. Irish immigrants brought their traditions to America and soon discovered that the local pumpkins, larger and easier to carve, made ideal lanterns. This transformation from turnips to pumpkins gave birth to the iconic ‘Jack-O’-Lantern’ we know today.
As you prepare for Halloween and carve your pumpkin jack-o’-lanterns, remember the eerie folkloric origin of this beloved tradition. Stingy Jack, with his cunning trickery and Faustian bargain, has left an enduring spark of folklore as his cursed spirit lights our way through the mysterious and magical night of Halloween. So, when you see those flickering jack-o’-lanterns, spare a thought for Stingy Jack forever condemned to wander the earth with only a lantern to light his way.
(Image source: Avebury (1937) by Paul Nash. Original from The Museum of New Zealand. Digitally enhanced by rawpixel.)
A few days before the summer solstice, I embarked on a captivating journey to the ancient marvels of Avebury, Silbury Hill, and the West Kennett Long Barrow. It was a trip filled with wonder, history, and a dash of the paranormal. Joining me were fellow bloggers, writers, podcasters, and enthusiasts of the mystical and unexplained.
Our adventure began at the Red Lion pub, a white-washed and thatched hostelry encircled by the colossal stones. The pub itself is a point of paranormal interest due to reports of ghostly happenings within especially from their female phantom, Florrie. During the 17th-century English Civil War, Florrie was caught with another man by her husband who had returned from the war unannounced. He shot her lover and cut her throat, then threw her body down the well. Florrie’s ghost has haunted the pub ever since.
After enjoying refreshments in the pub, we headed out on our journey, wending our way through the ancient “Avenue”; a passage between sarsen sandstone pairs that leads to “The Sanctuary” on Overton Hill, over 1 mile east.
Silbury Hill
Our first stop was the enigmatic Silbury Hill, a massive artificial mound that has puzzled archaeologists for centuries. Its origins and purpose remain a mystery, fuelling speculation about its role in ancient ceremonies or astronomical significance. Standing before this colossal earthwork, we couldn’t help but wonder about the labour and dedication that went into its construction.
Silbury Hill is also steeped in ghostly tales and legends. Some claim to have witnessed spectral figures near the hill, while others speak of eerie lights and mysterious sounds. While we didn’t encounter any supernatural occurrences during our visit, the sense of mystery surrounding Silbury Hill added an extra layer of intrigue to our adventure.
West Kennet Long Barrow
Our next stop was the haunting West Kennett Long Barrow, a Neolithic burial chamber that is around 6000 years old. As we entered the dimly lit chamber, we felt a palpable connection to the past. The long barrow’s ancient stones seemed to whisper stories of the souls laid to rest within.
The West Kennett Long Barrow is also known for its eerie tales of ghostly apparitions and strange phenomena. Visitors have reported encounters with shadowy figures and a sense of unease within the chamber’s confines. While we didn’t experience anything out of the ordinary, the stories added a spine-tingling dimension to our visit especially with Weird Wiltshire’s Emma recounting her own paranormal experiences here.
It was here that three of the adventurous souls in our group decided to have a race next to the long barrow. With laughter, excitement, and much cheering, they sprinted past the long barrow with one member, Peter Laws, reigning victorious. It was a light-hearted moment amidst the solemnity of the site.
Thoroughly famished from our journey up to the barrow, the group retraced our steps to the stone circle proper. Avebury Stone Circle is a Neolithic ceremonial marvel that dates back to 2850 BC. Encircling the picturesque village of Avebury, this stone circle is one of the largest in Europe, and it is shrouded in history and folklore.
As we wandered among the colossal stones, we couldn’t help but feel a sense of awe and reverence for the Neolithic people who raised them. Avebury’s history is steeped in mystery and legend. Some believe it to be a place of healing and spiritual power, while others associate it with ancient druidic ceremonies and pagan rituals. Our group decided to celebrate the upcoming summer solstice with a delightful picnic near the stones, a modern homage to the traditions of the past. As we dined amongst the towering megaliths, we exchanged stories of the paranormal and shared our love for these enigmatic structures.
While at Avebury, we encountered a group of new-age pagan druids who were preparing for a pre-solstice ritual. They were clad in flowing robes and carrying staffs adorned with symbols and we were fortunate enough to witness their ritual from afar. It was a reminder of the enduring spiritual connection people have with these ancient sites.
After enjoying our picnic our group split into smaller bands who ventured out to explore different points of interest in Avebury. My band visited the Henge Shop to pick up some souvenirs of our trip and then ventured onwards again for a closer look at the stone circle and the set of venerable old trees said to have inspired J.R.R Tolkien’s ‘walking trees’ or Ents in “The Lord of the Rings”. We passed under the boughs of the wishing tree, where folk tie ribbons for wishes amongst its branches, and here also witnessed a handfasting ceremony.
As the sun dipped below the horizon, marking the end of this fine summer day, we left Avebury with a profound sense of wonder and connection to the past. Our journey had been a blend of history, folklore, and the paranormal, a testament to the enduring allure of these ancient sites. We may not have unravelled all their mysteries, but we left with a deep appreciation for the enduring power of these Neolithic wonders and also with a firm bond of friendship from our adventures within the stones.
Avebury’s rich history has captured the imaginations of many, and I believe that every visitor has a unique story to tell. Whether you’ve had a profound spiritual experience among the ancient stones or simply want to share your thoughts on the history and mysteries of Avebury, I invite you to join the conversation. Share your stories, thoughts, and insights with me today in the comments– together, we’ll continue to uncover the secrets of Avebury.
Earlier this year I was lucky enough to secure tickets to a paranormal night of discovery event being held in the atmospheric venue that is ‘The Mount Without’. This was a two-part event hosted by the marvellous Dr Kate Cherrell. The first part of the event was an introduction to Victorian Spiritualism introduced by Kate and the second part of the event was a paranormal investigation, co-hosted by Kate and Jamaica Inn paranormal investigator Karin Beasant, giving attendees the chance to try their hand at experiments and contacting spirits from beyond the veil.
The Mount Without
Saint Michael the Archangel on the Mount Without is an impressive church standing proud on St Michael’s Hill, looking over the city of Bristol. The first church on this site was likely Norman and built in 1147 by Robert Fitzhamon, who is famed for also building Tewksbury Abbey. The church was originally built outside the city walls and was therefore known as “The Mount Without”. The original church was then rebuilt in 1460 and the clock tower you see now is from that period.
Over the years the city of Bristol slowly grew up and around the church, as St Michael’s Hill became more populated with merchants and other residents. By 1775-1777 the church became too small to take the growing congregation and so the main body of the church was demolished and rebuilt by local builder, Thomas Paty. Around this time new graves were also created in the crypt and tombstones reused as ‘under slabs’ for the new graves. As the living population of Bristol grew, so did the population of the dead interred at the Church.
During the second world war, the church was damaged twice during the Bristol Blitz. In 1940 a 1000lbs bomb fell within feet of the Church and in 1941 an incendiary device set the roof alight destroying it. The church was repaired and in use until 1999 but the congregation dwindled over the years and was finally closed by the diocese.
The church lay empty, until squatters moved in and set it ablaze in October 2016. The dramatic blaze took at least 15 fire engines and many firefighters to extinguish. I could see the smoke from the blaze billowing in the sky near my home not too far away.
In 2017 the diocese wanted to find a new use for the building and asked for design bids from businesses, philanthropists and entrepreneurs. The church was finally reclaimed as the creative venue and events space that we see now, where it hosts artists, music and holistic events. This wonderful gothic revival church has been a gathering place for the people of Bristol for over 900 years and looks set to continue with that legacy.
An Introduction to Victorian Spiritualism
The evening kicked off with the introduction to Victorian spiritualism talk by Dr Kate Cherrell. This was a fascinating, informative and entertaining talk introducing us to the strange world of Victorian spiritualism including its history and types of spirit contact made in the 19th century. This was brought to life with a slide show, props and Kate’s sharp humour. I personally enjoyed hearing about spirit trumpets, the Fox sisters of Hydesville and witnessing Kate’s ectoplasm demonstration.
Spirit trumpets for example, or ‘séance trumpets’, were metal cones placed in the centre of a table during a séance to amplify any sounds issuing forth from the spirit realm. Sometimes a spirit would speak through a medium, who would bring the trumpet to their mouth to speak through. What larks!
The Paranormal Investigation
The second half of the night was the paranormal investigation; a chance to have hands on experience of communing with the spirit world. This started off with investigator Karin explaining the various gadgets, devises and paraphernalia used in investigation; from EMF readers, spirit boxes and motion sensors to planchettes and Ouija boards.
We split up into two groups and my group started off in the crypt with some table tipping. I’d never tried table tipping before, so this was all new to me. Table tipping is a form of psychic phenomenon in which a table can tilt, rise, wobble or rotate by the contact of the fingertips of individuals. It is a form of séance where sitters place their fingertips on the table and the table move without conscious muscular force. By relating the tilts to the alphabet or yes/no directions it is said to become possible to receive messages from beyond the veil.
We stood around a tall thin table with our finger tips gently rested on the top while Kate called out questions. It appeared that a religious man took a particular interest in talking to me and Kate asked him questions about his life before death. The table tilted and wobbled in answer to her queries, indicating he was originally from the north, had come to Bristol and stayed her while his family went to the New World. It was unclear if he had worked at the church or had just been a member of the congregation.
After the table tipping, we moved on to conduct a séance. For this we sat around a table with a spirit box and EMF readers on top, with shadow sensors dotted around the room near us. A bible was placed on the table also and we linked hands as a member of the group read a passage out from Corinthians. The hope was that we could invoke the spirits of this holy building by reading passages from the bible, triggering one of the various sensors. There were some beeps and possible triggering of sensors, but nothing too striking for me to note during this séance.
Next up, we headed upstairs in to the Nave of the church where we tried the planchette without much activity. The hope was that we would see some automatic writing. We all placed our fingers on the planchette and asked the spirits to move the planchette across the board, bringing messages from the other side. There was a small amount of movement, but not much unfortunately.
Following this we tried the “Estes Method”. The Estes method is where an investigator wears a blind fold to limit visual stimulation and also wears noise cancelling headphones connected to a sprit box; a device that is used to scan through radio frequencies and it is believed to be a communication tool between the spirit realm and the world of the living. While the investigator is listening to the spirit box, other members of the group call out to the spirits with questions. The blindfolded investigator will call out any ‘answers’ coming through the headphones from the spirit box. The idea is that the sensory deprivation eliminates any stimuli that could influence the blindfolded investigator.
In our experiment we sat in a circle near the alter, all wearing blind folds. One person had the spirit box and headphones. One person sat in the centre of the room dressed in an old-fashioned dress near the shadow sensors. We called out questions and for the spirts to touch someone. After this some other ladies took it in turns to wear the old-fashioned dresses and sit in the centre of the room with the spirit box and a pal of mine in vintage style clothes also took his turn. We called out questions and even religious phrases in Latin to try to call for messages from the spirits. A few words were called out by the person with the spirit box including “like music” and other refences to music a few times.
To finish off we all sat in a circle where the chairs were positioned with one seat inside the circle and the next out. One person sat at the altar, while other members called out to the spirits to approach and communicate. The lady at the alter felt a cold spot next to her and a shadow sensor went off ahead of it. She said she felt like a hand was resting on her head at one point. Was this the spirits coming close to her or psychological suggestion?
I noted that the questions asked to the spirits often led to the Reverend William Knight. The Reverend Knight was a long serving rector of the parish, serving for almost sixty years before retiring in 1875. He died 3 years later and was buried in the church crypt. Could this have been him placing reassuring hand on the young lady’s head? There is also the story that a male figure has been seen looking out of the door near nave in past. Could this be the Reverend keeping a watchful eye over his beloved church even after death?
All in all, this was a fascinating and enjoyable night; from the whistle stop introductory talk based around Victorian spiritualism, to the hands-on experience of trying out paranormal investigation techniques. For me there was not enough activity to indicate that the spirits of the dead lurk in ‘The Mount’, waiting to communicate with the living. However, this location is steeped in history and atmosphere, so no doubt further investigation could prove me wrong. Perhaps on a late-night walk home past the Mount, I too one day will spot a dark figure looking out from the nave as I pass by.
With thanks to The Mount, Dr Kate Cherrell and Karin Beasant.
www.youtube.com. (n.d.). Mount Without Vlog. [online] Available at: https://www.youtube.com/ (redacted as private Patreon vlog link) [Accessed 8 Jul. 2023].
I’ve been listening to this very interesting radio series ‘One to One’ where Selina Scott finds out more about the paranormal.
In the first episode Selina talks to Canon Paul Greenwell from Ripon Cathedral. Canon Greenwell carries out ‘home blessings’ for people who believe they have encountered a ghost or spirit. Here he talks to Selina in her 15th century farm house to investigate the ghostly presence in her kitchen
It is well worth a listen and can be found here (click image below)
In 2010 I took my mother on a visit to an unusual and macabre attraction in Dublin: the mummies of St Michan’s church. Located near Dublin’s Four Courts, St Michan’s church is Dublin’s oldest parish church north of the River Liffey. Founded in 1095 and named after a Danish Bishop and built on the site of an ancient oak grove, the present church dates from 1685. Until the 16th century monks from Christchurch Cathedral the church congregation and from 1547 it was part of Christchurch Cathedral parish. Restored in 1998, St. Michan’s now belongs to the Protestant Church of Ireland. The church retains many of its original features such as the galleried interior and organ. The organ dates from 1724 and is one of the oldest in Ireland that is still in use. It is claimed that Handel practised for the first performance of ‘Messiah’ on this very organ.
Beneath the church lay the vaults, which are the main attraction to the church. Here many of Dublin’s most influential families from the 17th-19th centuries were interred. The Shears brothers, who were executed by the British following the Rising of 1798 and a copy of the execution warrant is also on display in the crypt, where it instructs the condemned men to be hung, drawn and quartered. Also interred in the vault are the Earl’s of Leitrim who lay in highly decorated coffins. Many of the bodies deposited in the vault are in such an excellent state of preservation that their features are discernible and they bones and skin intact. The conditions for mummification are caused by a combination of the dry atmosphere of the vaults, methane gas emanating from the ground and the limestone walls which are resistant to moisture acting together to dry out the bodies. The most famous mummies in the vault are those of the alleged crusader, the thief and the nun. The crusader, mummy believed to have been a soldier returned from the Crusades, has had his legs broken and crossed, in order for it to fit the coffin. He lies with one of his hands is lifted slightly in the air and legend has it that those who touch his finger will have good fortune. The mummy known as the thief has had his feet cut off and his right forearm is missing, some say as punishment for his crime. Recent scientific and historical research however, has disputed the validity of the stories surrounding the crusader and the thief.
Our visit to the church was on a wet and dismal day in June. After looking around the church our tour guide and 6 other people entered the underground vaults through a metal door and clambered down some very wet steps. There was a passage in front of us and in the dim light, alcove areas could be seen which contained the ornate coffins of the well to do departed. The tour guide explained who the coffins belonged to, what the family names and crests were and then we moved on toward the end of the passage, where we saw the open coffins and the mummified bodies. Towards the end of the tour my mother wandered to the end of the passage where there was a part that had not been excavated. She told me that while she was peering into this area she became aware of voices around her, “a sort of whispering, murmuring noise” and felt it was rather oppressive in the passage. She said she began to sense that there were many people around her, pressing close, which was not the case. She remembers “I did not feel frightened, just aware of this whispering and I could not make out any words, but I felt as if I was in a press of people. There was no wind entering the passage the metal door had been firmly shut behind us and I could not account for the noises.”
It is interesting to note that there have been previous reports of strange whisperings and voices heard within the vaults, as well as reports of being touched by unseen hands. Could it be that the vaults contain the restless spirits of the dead, or is it more likely that visitors to the vaults experience movements and sounds caused by ‘infrasound’? Infrasound refers to extreme bass waves or vibrations with a frequency below the audibility range of the human ear. Although these waves cannot be heard by the human ear, they can be felt and have been shown to produce a range of effects in some people including anxiety, extreme sorrow, and chills. Perhaps this would account for my mother’s feeling of oppressiveness in the passageway, the feeling of being in a press of people and hearing ghostly whispers.
Haunted vaults or not, my mother is undeterred: “I very much enjoyed it. I would not mind going again, but I certainly would not want to be there on my own….”
Visitor Information
Address: Church Street, Dublin, Dublin, Ireland
Public transport: Bus: 134 from Abbey St.
Tours: Mon-Fri 10-12:45, 2-4:45, Sat 10-12:45
Admission Prices:
Adults €4.00
Children €3.00
Students and Seniors €3.50
Family (2 Adults + 2 Children) €12.00
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